

(John 14: 6) Jesus said: I am the way, and the truth, and the life. ONLY THROUGH JESUS CAN WE GO TO THE FATHEREcumenism is not the way to bring humanity to the kingdom of heaven, the only saving reality is that we all have to believe in Jesus, the only Savior and Lord. Pope Francis being an international figure has the ability to spread the bad doctrine, implying that people do not need to be Catholics to be saved, it is not necessary to seek the path of Christ, since for him “all religions lead to God.” HERESY In his commitment to ecumenism Pope Francis has met many times with religious leaders in open dialogues between the Catholic Church and other religions. So he proclaims a false mercy which offers a false salvation. And the Catholic religion is not the only way either. Pope Francis with his ambiguities disesteems the Catholic religion and puts it on a par with other religions, with intentions that we learn from them and not them from us.įor Pope Francis, Jesus is not the only way. The toils of Pope Francis, Jorge Mario Bergoglio to dissolve the Catholic Church in the false ecumenism along with many destructive comments of the doctrine of Jesus clearly indicate not by explicit words but by destructive consequence that JESUS IS NOT THE WAY. POPE FRANCIS HERESY: Jesus is not the only way. No one comes to the Father except through me. Pope Francis HERESY – JESUS IS NOT THE ONLY WAY ?(John 14: 6) Jesus said, I am the way, and the truth, and the life. This article advances an understanding of Francis that emerges from a study of the conjuncture of affective fields, political theology, racialized aesthetics, and mediatic interface.Pope Francis HERESY - Jesus is not the only way Examining Francis's papacy overlapping racial and ethico-political dimensions, I identify coordinates around which the rhetorical, affective, and charismatic force of Francis as a Criollo has been actualized-between, most crucially, proximity and distance, as well as pastoral versus theological impulses. Through the mobilization of material religion, sensuous mediations, and the case of the Lampedusa crosses in particular, I engage with an anthropological analysis of Francis as a Criollo and the first-ever Jesuit pope.

He is an exemplar of the longue duree of an embodied 'Atlantic Return' from the Americas to the 'heart' of Catholicism (Rome and the Vatican), with its ambivalent, racialized history. Abstract : This article explores the tension between Pope Francis as a 'trickster' and as a much-needed reformer of the Catholic Church at large.
